Saint's Days


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Greetings, fellow brothers and sisters in Christ. I must say that I am very happy, and more than a little bit nervous, to have been invited here to speak to you this morning. The reason is, I’m afraid, that I am not very comfortable being in front of large crowds. You see, I have always fancied myself as more of a writer than a public speaker. But then again, I guess it is because of my writings that I was invited here in the first place. The Lord works in mysterious ways, doesn’t He! This morning I wanted to talk to you a little bit about what I think it means to be an evangelist. It is, after all, what people have called me for many years now. St. Luke the evangelist. Who would have guessed it growing up? Not me. But like I already said, The Lord works in mysterious ways.

I should tell you a little bit about myself. First of all, like yourselves, I am not a Jew. I was never raised as a child to know the Lord God of Israel. I came to believe in Him later in my life. By trade, I was a doctor before I came to know the Lord. I spent many years studying in the finest schools of our day. I call Antioch my home, but I have done a lot of traveling in my time. I spent time in Macedonia, Ceaserea, Rome, you name it! I was even shipwrecked once! If it were up to me I probably wouldn’t have traveled nearly as much as I have. To be honest, if it were entirely up to me, I probably wouldn’t even be here today. But when the Lord calls, you have to answer. Even if that means doing something you’re not comfortable with, like speaking in front of people.

I’m kind of ashamed to admit this, but it took me a long time to learn that one simple lesson. When the Lord calls you to do something, you have to answer. The Lord has called each one of us to be His witnesses to the world. He has called each of us to be evangelists. To share the good news of our Lord Jesus Christ. It’s a calling that we all have to answer. At first, I didn’t want to answer that call. I tried to hide from my responsibility. I was in the province of Phrygia, in a place called Troas. I was there visiting some relatives from my mother’s family; when who did I happen to see but my good friend the preacher Paul and several of his traveling companions. I ran over and greeted them. We were all surprised to see each other there. The last I had heard Paul was still in Jerusalem. They thought I was still in Antioch.

They quickly explained to me how they had not had any luck preaching there in Phrygia or Galatia, or Mysia. but they had received a vision from God that they were to go and preach the Word in Macedonia. They urged me to come along and share in their mission. They were convinced that it was no mistake I was right there at the same time they were. After some thinking, I agreed to go along with them. I assumed that Paul, Silas, or Timothy would do most of the evangelizing. I was just planning to tag along and hear them preach more.

Anyway, later that same day we all boarded a ship and traveled over to Philippi, which is in Macedonia. It was there that every thing seemed to go wrong. We had been there a few days, and had been making some progress, when Paul cast a demon out of a slave girl that had been following us around. The girl’s owner was furious. He had been using the poor soul to make money, by telling fortunes and entertaining the crowds. The next thing any of us knew, Paul and Silas were thrown in prison. It looked like they might even lose their lives.

I panicked. I ran and hid. I knew I should have said or done something; but I just couldn’t. Paul and Silas made it out of prison just fine. The Lord was looking after them. But I couldn’t work myself up to continue on with them. When they left Philippi the next day, I stayed behind.

I spent a lot of time in Philippi, soul-searching. I was confused, and scared, and a more than a little angry with myself. I had really thought that I was ready to evangelize the world with Paul and the others. At the first sign of trouble, though, I fell apart. And I don’t know why! Here I was a trained professional! I had seen unspeakable things in my time as a physician. I had dealt with all of them just fine. I was a well educated and worldly man. So why couldn’t I do this one little thing. Why did I have so much trouble bringing myself to stand up and be counted. To this day I have never been able to find an easy answer to that question.

When Paul came back through Philippi, he found me still there. I was still searching the scriptures and looking for answers. I don’t know to this day what he said to convince me to follow him; or even why he would … but follow him I did. I was with Paul when he returned to Jerusalem. I stayed by his side even when he was imprisoned in Ceaserea for two years. I even traveled with him to Rome, getting ship-wrecked on the way. I stayed with him right up until the day he was killed for his faith. During all of that time that we spent together, I came to know the Lord Jesus better and more deeply than I ever had before.

Through Paul, and others like him I was taught about all that Christ had accomplished while here on the earth. Through those eyewitnesses of Jesus, those who had spoken to Him face to face, I too became an eyewitness of the power of the Holy Spirit to change people’s lives. Somewhere along the line – I’m not sure when or how – I became a real evangelist. But not an evangelist like my master Paul. Like I said, even to this day I have trouble in front of people. So instead, I chose to spread the good news by writing an account of all that Jesus had done. I had a friend who had written me a letter asking about these things. It felt natural for me to evangelize to him in a letter. That’s why I began my Gospel with the words I did.

(1-4) Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

I guess, what I wanted to share with you all today, is that evangelism is a very personal thing. The desire to tell others about our Lord Jesus Christ can only come out of a personal relationship with Him. It is a relationship that He forged when He suffered, died, and on the third day rose from the dead … all for us sinfully inadequate humans. We can only be witnesses to God, because God has made each one of us personal eyewitness to His remarkable saving grace. He chose to do it through humble words, and a simple washing.

In Baptism our Lord Jesus washes us free of sin. He then claims each of us as His very own brother or sister. In Baptism, He gave us the “promise of the Father”, that is the “Power from on High” He gave us the Holy Spirit. Through that Holy Spirit we are given the ability to understand the scriptures. To have faith in Christ and all that He has done for us in them. I guess you could say that in Baptism, God creates the relationship; while through the Holy Word He strengthens that relationship, and makes it deeper and more personal.

Likewise, then, our evangelism should be done in a very personal way. Not only do I mean “one on one” but also in the way that you are capable of. Some of you are good public speakers, some are good writers, some have the gift of hospitality, some the gift of learning and wisdom. All of you have duties, or jobs, and people that come in and out of your life. As an evangelist you must consider what good gifts God has given you and how best you can use them in your life, and with the people you meet. For my dear friend Paul, that meant preaching. For me it was writing. As for you … well you must work that out between you and God.

God has called each of us to a wonderful and exciting task. He has called us to be witnesses of His love to the world around us. He has called us to preach repentance and forgiveness of sins in His name. But being an evangelist doesn’t mean fitting into some preset mold. It means using the unique talents He has given you to meet the needs of the unique group of people He has seen fit to put into your life. Being an evangelist, means hearing the message of good news for yourself. It means living under the promises of God in Christ Jesus. Knowing that even when we fail to faithfully answer God’s calling, or when our attempts at evangelizing are a dismal failure; God still forgives us. He still cares for us. He still wants to be a part of our lives. May God bless each of you as you too become evangelists for God.

AMEN.

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There are many things we do not know about the apostle Thomas. Things like where was he on that Easter Sunday evening? Why wasn’t he with the rest? What happened to him in later life? Where did he go? What did he see? What did he do? These are questions we will have to wait to ask him directly when we see him in heaven. But there are a few things we can figure out about this fellow Thomas from the few times we see him in the scriptures.

Thomas is the kind of fellow who would have told you that he is a realist. He’s a student of the real world. He sees it like it is and isn’t afraid to tell you why. He’s not negative, just pragmatic. Others might call him pessimistic. That’s not to say that he isn’t devoted to Jesus. He’s the one that suggests that if Jesus must go to Jerusalem then they all aught to go and die along with Him. (Since anyone can see this is what must happen.)

When Jesus tells His disciples that He is going on ahead to prepare a place for them it is Thomas who’s listening closely enough to realize that they haven’t been given any such map yet. No directions written down, how could they know where He might go? And then finally on this Sunday after Easter, when the others tell him they have seen their dead and buried Lord in the living flesh it is Thomas the realist, Thomas the pragmatist who declares that such ranting is purely ridiculous! The dead don’t come back to life … and just because you wish really hard for something to happen doesn’t mean it will.

4Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Yet Thomas is not truly being realistic here is he? Not pragmatic either! There is overwhelming evidence in the eye-witness testimony of the 10, the women from the tomb, and the Emmaus disciples who all in different ways and in different circumstances each saw the same thing. There is the word of Christ Himself, and the others whom Thomas had personally witnessed coming back from the dead by His hand. Yet unbelief is and always will be unreasonable. Consider its pride, its arrogance … unbelief will lay down the criterion of its own choosing. Unbelief will have what it demands before it will be swayed. It will hold tenaciously to its secret stubborn determination not to be moved – no matter what.

Thomas had a lot in common with Gideon from our Old Testament reading. Thomas is like so many people you know even today. Good people. Normal people. You and me kind of people. People who demand evidence, but who simultaneously ignore it all around them. People who make demands of God. Do this to prove your love. Do that to show your omnipotence. Answer this if you truly are so great. Unbelief exists not because of a lack of evidence, but because of firmly held, tenaciously held, stubbornly held, doubts that individuals are unwilling to give up easily.

So what then are we to take from the Apostle Thomas so like us in so many ways? Sometimes pessimistic, often stubbornly refusing to give up our secretly held doubts. We take the example and the warning to make our application. Consider the words of the hymn we will sing in just a few minutes:

We walk by faith and not by sight, No gracious words we hear

from Him who spoke as none e’er spoke, but we believe Him near. [LSB #720]

26Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28Thomas answered him, “My Lord and my God!”

Jesus comes Thomas our worldly realist and does something totally unrealistic. He grants him the evidence he demanded, but didn’t really believe he could receive. And Jesus does it to bring Thomas peace and His blessing, not simply to shut him up or teach him a lesson. The words of Jesus are gracious words for one trapped in the “real world.” And while Jesus may never come to us in that same physical way we firmly believe that He is just as near to us as He was to Thomas … and here for the same gracious reasons – to free us from the unreasonableness of unbelief.

We may not touch His hands and side, Nor follow where He trod;

But in His promise we rejoice And cry “My Lord and God!”

All that Jesus went to Jerusalem to bear (with Thomas pessimistically following behind) … All that He died upon the cross to repay … All that He suffered in crucifixion and dying … all that was yours and mine. And all that His resurrection brought back to life … all that His victory over sin death and the devil claimed … all that preparation that He put in place by going ahead of us … all that yours too! That’s God’s promise. It has been since the very beginning. He is your Lord and your God! The sweetest words of promise and praise you will ever proclaim. My Lord and My God! Words that can be shouted only by faith in Him who did all these things for you.

Help then, O Lord, our unbelief; And may our faith abound

To call on You when You are near And seek where You are found.

Lord I believe, help me in my unbelief! It is the heartfelt cry of Thomas, Gideon, and the faithful of every generation. It is the daily struggle of the old pessimist and the new saint. Devoted, sincere followers who can’t always give up their doubts so easily. Wanting to find God at work when and where the doubts demand, rather than trusting in Him to be where He has promised. As near as He has promised. Believers who want to see first and believe after.

29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

For You, O resurrected Lord, Are found in means divine:

Beneath the water and the Word, Beneath the bread and wine.

Through God’s Word we have communion with our Lord; in the Word He comes to us with promises that remove all doubts. In the water we are washed by the Word and the Spirit, in the bread and wine we taste the Word in flesh and blood. Thus we have His full blessing. “He that wishes to know what we should believe, let him hear what Thomas believes, namely, that Jesus is the Son of God and the Lord of life, who will help us out of sins and death unto life and righteousness. Such trust and hope, in the face of all doubting, is the true faith. And where there is such faith and trust, there is salvation, and not even our sins will not hinder us; for by faith they are forgiven.”

In the end, God did a mighty thing through reluctant and fearful Gideon. In the end there was blessing and acceptance for stubbornly doubting Thomas. Today, He will do the same for you and me, teaching us to walk by faith and not by sight. Teaching us to pray Lord I believe, help my unbelief. Helping us in faith to proclaim with the joy of Thomas “My Lord and My God!”

Lord, when our life of faith is done, In realms of clearer light

We may behold You as You are, With full and endless sight.

AMEN.

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